My daughter Brittany shares some of her thoughts on discipleship…what it means to be a follower of Jesus (originally written as a blogpost, I had her tweak it for this video).
Brittany interviews a Columbian Missionary who came to town to speak in the local university chapel. Jeannine has a fascinating story and is a tremendous soul-winner both in her prison ministry and in her travels.
While recently listening to an audio version of Matthew 17, I was somewhat puzzled by one statement. Descending the Mount of Transfiguration, Jesus instructs his inner circle to not tell anyone about the event until after His resurrection. Why?
Representatives of the law and the prophets—Moses and Elijah—appeared to Jesus at this time. Peter thought it was a good idea to erect temples for all three of them. Was he implying that the law and the prophets were equally important alongside Jesus’ “Kingdom of heaven” message? A voice quickly breaks through the clouds and God makes it quite clear that Jesus is greater than the law or the prophets. Everyone should listen only to Him.
Before His resurrection Jesus was living in an Old Testament era. He lived by Jewish rules and regulations set down by the law and the prophets even while introducing a new Kingdom paradigm. This Kingdom involved both new wine (truth perspectives) and new wineskins (systems). Yet it wasn’t until after Jesus conquered death that He had completely fulfilled the law and His disciples were able to begin a new movement we now call the Church.
The Church has always struggled however, with what to do with the Old Testament; it’s been a constant source of disunity. A church council meeting in Acts 15 decides to drop circumcision yet requires early believers to abstain from food sacrificed to idols and bloody meat. In Paul’s letter to the Galatians, a curse is placed on those who returned to the law after walking the road of grace paved with saving faith in Christ alone.
Today I observe that many Christians still disunite over issues of law rather than uniting on the fundamentals of our Christian faith. Instead of using the Apostle’s Creed as a foundational starting point, the practical approach is to first observe how similar one is in culture and practice. If there is alignment in “the details” people feel comfortable in working and worshiping together.
After living in Southeast Asia for over ten years I personally believe there are various ways to apply God-given truth and principles. Take diversity in culture for example. Most people would agree that much of it is generally neither good nor bad, just different. In fact, much of it is a matter of preference. Everyone believes in satisfying their hunger. Some do so with rice and beans while others with steak and potatoes. Most people also believe in wearing clothes; some put on robes and turbans while others attire in jeans and t-shirts.
This makes me ask some questions: Are some of our practical applications (doctrines and laws) simply based on preferences (or our interpretative lenses) and not necessarily in contradiction to others’ applications of the same principles? Do we sometimes incorrectly assume that someone is disobedient to God’s Word when in reality they are living out the same principle with another form of application?
In terms of God’s Word, which parts of the law and the prophets should we obey today? Some would say everything but certain aspects of the ceremonial law. If so, do we follow to the letter of the law all aspects of the civil and moral laws set forth in the Old Testament? If so, how is this determined?
Should you plant more than one type of seeds in your garden (Deuteronomy 22:9)? Should you wear clothes made with two types of material (Deuteronomy 22:11)? If your brother dies should you marry his wife (Deuteronomy 25:5)? Should you abstain from medium-rare steaks off the grill (Leviticus 19:26)? And what about tattoos—should you forbid them and condemn anyone who wears one (Leviticus 19:28)?
I could list many more Old Testament laws and no doubt receive a vast number of opinions in response. Take the last one I mentioned—currently a controversial issue for many. I personally dislike tattoos. But on what basis can I judge someone who wears one?
We’re living in the post-resurrection church era. Jesus foresaw our struggle to get along with each other and prayed about it passionately. Especially noteworthy are His prayers for unity in John 17; it’s mentioned four times!
A wise German Lutheran theologian by the name of Rupertus Meldenius once said, “In essentials unity, in non-essentials liberty, in all things charity.” So let me ask you: Is the Apostle’s Creed enough for you to unite with other believers—God’s children whom you will spend eternity with? Can you pray, worship, and work alongside another person who holds to the fundamentals of your faith? Why or why not?
In the United States of America today, Christians are known more for what they’re against than what they are for. In their book, unchristian, authors David Kinnaman and Gabe Lyons tell us that 91% of young people in America believe that we are anti-homosexual. 87% see us as judgmental and 85% deem us hypocritical. 78% view us as old-fashioned and out of touch with reality. 75% think we are way too political. 70% think we are insensitive to others and not genuine. For some reason we’ve become famous for what we oppose.
One speaker I heard in recent years painted a picture similar to that which has befallen the Amish in North America. In the not-too-distant future, he claimed, we may very well be able to board tour buses in Colorado Springs and visit the remnants of the Evangelical Church. We’re quickly becoming irrelevant to society. And unless we change our posture, we simply will become an oddity from the past that attracts a few passing tourists but has little influence on society as a whole.
83% of Americans claim to be Christian yet only 17% are attending church regularly. 50% of churches have no new converts in the last year; 95% of Christians never lead anyone to Christ; and 2% only give it any real attempt on a regular basis. By 2050, 400 million Americans will have no clear expression of the Gospel (most of these alarming statistics were recently presented by Pete Hise at an Uprising Conference I recently attended in Lexington, KY).
My pastor recently pointed out that many Christians either try to hide from the world or try to hide their love for Jesus from the world. We can fall into either ditch. Too many are concerned with living in a Christian nation rather than making America a nation of Christians.
We seem to have a problem with preferring adjectives over nouns and verbs. Jesus calls us “to be” who “do.” Furthermore, nouns always like verbs; sentences are only complete when both are present.
So how Christian really are we? What will it take to be known as people who love unconditionally? Can we create cultures of redemption that are irresistible? Can we flavor society as Jesus’ salt analogy of Matthew 5 suggests rather than run from it? If so, what will “being Christian” and “doing Christian” look like?
Our neighbors across the road moved out yesterday. We didn’t get the chance to say good-bye. Not that we had ever really said hello. Our daughters knew each other of course and yes, we waved at each other from time to time. But that was about it. Oh, we were planning to get to know them better—eventually. But that never happened, and now they’re gone. I wonder what they thought of us? Were we simply the “friendly-from-a-distance” neighbors? The folks across the road who keep to themselves? How about “radical Christians” typical of those found in the book of Acts? Probably not.
This week I’ve been repeatedly processing the theme of radical Christianity. First was a webcast I watched in which Gabe Lyons and Tim Keller discussed “Next Christians.” While introducing the webcast Gabe referenced a letter that will be the main feature of this blog post—the “Epistle to Diognetus” written in the 2nd century that describes Christianity in amazingly powerful terms. Next was a short clip from a sermon Francis Chan recently shared at a Catalyst Leadership Conference on thinking Biblically. He asks us to ponder the question: “Who is really weird?” Last was a short radio interview conducted with Francis’ wife Lisa on hospitality that my wife and I just listened to yesterday. She talks about downsizing to a 1000 square foot home and re-thinking what is necessary for hospitality.
Here’s the letter from the 2nd century by an unknown author to a certain Diognetus:
“The Christians are not distinguished from other men by country, by language, nor by civil institutions. For they neither dwell in cities by themselves, nor use a peculiar tongue, no lead a singular mode of life. They dwell in the Grecian or barbarian cities, as the case may be; they follow the usage of the country in dress, food, and the other affairs of life. Yet they present a wonderful and confessedly paradoxical conduct. They dwell in their own native lands, but as strangers.
“They take part in all things, as citizens; and they suffer all things, as foreigners. Every foreign country is a fatherland to them, and every native land is a foreign. They marry, like all others; they have children; but they do not cast away their offspring. They have the table in common, but not wives. They are in the flesh, but do not live after the flesh. They live upon the earth but are citizens of heaven. They obey the existing laws, and excel the laws by their lives.
“They love all, and are persecuted by all. They are unknown, and yet they are condemned. They are killed and are made alive. They are poor and make many rich. They lack all things, and in all things abound. They are reproached, and glory in their reproaches. They are calumniated, and are justified. They are cursed, and they bless. They receive scorn, and they give honor. They do good, and are punished as evil-doers. When punished, they rejoice, as being made alive. By the Jews they are attacked as aliens, and by the Greeks persecuted; and the cause of the enmity their enemies cannot tell.
“In short, what the soul is in the body, the Christians are in the world. The soul is diffused through all the members of the body, and the Christians are spread through the cities of the world. The soul dwells in the body, but it is not of the body; so the Christians dwell in the world, but are not of the world. The soul, invisible, keeps watch in the visible body; so also the Christians are seen to live in the world, but their piety is invisible. The flesh hates and wars against the soul, suffering no wrong from it, but because it resists fleshly pleasures; and the world hates the Christians with no reason, but that they resist its pleasures. The soul loves the flesh and members, by which it is hated; so the Christians love their haters. The soul is inclosed in the body, but holds the body together; so the Christians are detained in the world as in a prison; but they contain the world. Immortal, the soul dwells in the mortal body; so the Christians dwell in the corruptible, but look for incorruption in heaven. The soul is the better for restriction in food and drink; and the Christians increase, though daily punished. This lot God has assigned to the Christians in the world; and it cannot be taken from them.”
Powerful isn’t it? Perhaps one of the best descriptions about what it means to be salt and light in the world. They were in the world but not of it. They engaged their culture yet were counter-cultural.
So how about you and I? What are our neighbors saying about us? Or not saying about us? Are we radical Christians making a difference in our communities?
I’d love to connect with you via email or phone. Snail mail can be sent to the address listed below.
333 East Margaret Drive, Wilmore, KY 40390
(+1) 269.625.3400
Select me as your speaker, and I will give you my best effort. See me as a catalyst or facilitator that will help you achieve the goals you’ve set for your event. When you win, I win. It’s as simple as that. I’m here to serve you in life’s journey!
A venue for the event should be chosen with the target audience in mind. All-day or half-day workshops are ideally hosted in rooms where food can be served and participants can gather around tables for group dialogue and breakout sessions (click on links for preferred room setup: round/long tables). All venues should be suited for multi-media presentations and wired for sound.
Once a date and presentation topic have been confirmed for an event, the venue name and address along with a contact phone number should be submitted for advertisement purposes. These will be posted in my speaking schedule and used in advertising media.
A room featuring a multi-media projector with 3000 lumens or greater is preferred for all events. I will use my own projector when one is not available. Please note that for most presentations and workshops I need my laptop at the front of the venue from where I’ll be speaking. My system can accommodate VGA/HDMI/DVI cables. Most of my presentations are designed for widescreen (16:9).
For audio I prefer a lapel or Countryman microphone. For presentation/video audio I can supply my own speaker for groups under 100 people. For larger groups I need an audio cable (3.5mm mini stereo) that plugs directly into my laptop.
Replace lecterns and pulpits with a small table or stand on which to place a laptop.
For workshops, have a flip chart or white board available with markers in several colors.
An eight-foot table should be available on which to place books, CDs, DVDs, and other resources for sale. Cash, checks, and credit cards are all accepted.
I do not charge a set fee when speaking at non-profit events. However, donations are welcome to support my family, cover bills, and feed my Puggle. Suggested donation amount is $500/day plus travel expenses. If I’m within 8 hours of an event I will drive (suggested reimbursement of $250), otherwise I typically fly (if within the USA, $500). I fly out of Lexington, KY and typically purchase my own tickets; a reimbursement check can be mailed to 333 East Margaret Drive, Wilmore, KY 40390.
Born in Ontario, Canada, I moved to El Salvador at age 4 to live as a missionary kid for three years. At age nineteen I moved to Alberta, Canada where I taught school for three years. After leading several short term teams to Asia focused on unreached people groups, I married my sweetheart Amy and lived in Northern Indiana for 
a year and a half. In 1997, we moved with our infant daughter Brittany to Thailand where I served as director of Global Tribes Outreach. During our ten-year stint in Southeast Asia, God blessed us with two more children—Courtney and Jamin. In 2008 we moved back to North America and bought our first house in Kentucky, USA. I acquired a Masters in Christian Leadership from Asbury Seminary in 2014 and now travel both domestically and internationally to develop leaders.
As a leadership developer and life coach I help non-profit and business leaders understand how to maximize their God-given potential to lead and serve others. I am the author of A Serving Leader’s Devotional and the President of the Reverb Network.
I’ve spoken broadly on personal & global mission, leadership, team building, and numerous Biblical subjects over the last 20 years on four continents and numerous states and provinces in the USA and Canada.
I am committed to a Biblical worldview and dedicated to motivating the church toward missional thinking and practice in all areas of life. I believe that everyone has a God-given purpose to love and serve others like Jesus. I firmly believe that having our thinking challenged is not enough; it must be translated into change.
I have heard from other staff members who agree with me, this was one of the best/productive workshops we've attended.
Your talk rocked my world.
Luke Kuepfer’s high-energy presentation of the material was delightful, articulate, and profound! If you are looking for a fresh and life-changing look at Jesus’ servant leadership model, look no further! Give Luke a call!
Luke is a dynamic speaker with the gift of clearly articulating Biblical truths in an easy-to-understand manner. He speaks in humility but with authority, and injects his message with the experience and global perspective gained from living abroad as a missionary for many years.
Luke’s enthusiasm and passion for the local church and its impact in the community is inspiring. I highly recommend his teaching and ministry!
“Transformational” is the one word I would use to describe the seminar. Luke has a true gift in communicating God’s truths with clarity and passion.
Luke is enthusiastic and knowledgeable, presenting the interactive material creatively. It is a unique presentation unlike the usual “leadership seminars” taught from the front. Luke presents it with expertise, fun, and interest in each attendee.
Luke really has an incredible way of captivating everyone’s attention and making a seminar meaningful. He speaks from his heart and lives what he preaches. As a result of this Encounter we’re taking our family to Southeast Asia on a two-month mission trip with the possibility of moving there long-term.
Presentations and workshops in both non-profit and business venues around the world on leadership, people skills, and life purpose.
Masters Degree in Christian Leadership.
Bachelor’s Degree online in Liberal Studies.
Founded and served as Field Director of Global Tribes Outreach (GTO), a non-profit organization based in Southeast Asia committed to church planting and social work.
Floor finishing in concrete construction and equipment operator on a cash crop farm.
Taught elementary through high school students in a self-directed learning environment.
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